Jamhooria Islamia, a monthly Baluchi magazine published from Panj-gar, published an interview in its 1999 February issue with Maulana Nawabzadaa Nabiullah Khan, a confidant of and adviser to Maulana Qazi Ahmed—the Amir of the leading Pakistani Islamic party, Jamaat-e-Islami. The interview was conducted by Jalil Amir. The following constitutes are excerpts from that conversation which reveals the fundamentalist ideology and designs of the organization and its leader.
EQUALITY OF MEN AND WOMEN IS STUPIDITY
Q: The women issue is very controversial nowadays. Taliban and some fundamentalist organizations restrict the freedom of women while some progressive Muslim intellectuals are insisting that the women are equal to men in all spheres. What are Qazi’s views on women?
A: As I said earlier, the Prophet Mohammad’s (PBUH) views on women are the exact views of Qazi Ahmed and the Jamat. Equality of men and women is stupidity. What men can do, women cannot do. Women are weak physically and mentally compared to men. Men have to take care of women all the time.
WOMEN MUST STAY HOME
Women should not have a life outside the family. Education can be provided to them, but not to compete with men in public.
NO VOTING RIGHTS FOR WOMEN UNDER SHARIA
Qazi had said once that when JI comes to power in Pakistan, he will abolish the voting rights of women and minorities. Only the Muslim men can participate in voting or standing for elections. When I asked the proof from Hadiths, he had quoted many Hadiths in support of that. I asked him why is it that it is never talked about openly in the public by the Jamaat? Qazi had said that the hints are all over the place. But JI did not make it a big issue since the women who currently have the voting rights may vote against JI in the elections if such a thing is said openly.
NON MUSLIMS IN MUSLIM COUNTRIES MUST PAY JIZYA
Q: That brings us to the question of minorities. Will they have to pay Jizya tax?
A: Yes. They have to pay the tax. As explained by Qazi Ahmed , the idea of Jizya is not protection money. But it is a monetary force on the non-Muslim to convert to Islam. Once the Jamaat comes to power, the minorities will be induced (forced) to become Muslims either by monetary or psychological factors.
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