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When rage is combined with religious and ideological absolutism, avenues of freedoms vanish. Dissent is met with ruthless subjugation and every atrocity is covered up by ambivalence. Let's deep dive.
Today I have some personal work that needs attention so I will not be able to send a full fledged newsletter.
But I wanted to address an issue which is quite popular these days - again. The Citizenship Amendment Act.
So I recorded a detailed video regarding the various narratives and why they are mischievous at best and reeking of Hindu hatred at their worst. Their proponents spread lies unabashedly.
Citizenship Amendment Act - A brief
The Citizenship Amendment Act (CAA) has been enacted and has sparked significant controversy and criticism from various quarters, including those opposed to the current Indian administration. These critiques often exhibit a pronounced bias against Hinduism, reflecting deep-seated prejudices.
To fully grasp the situation, it's crucial to question the intent behind fostering a society filled with hate. History has shown that those who establish systems based on exclusion and bigotry often face dire consequences, as the very hatred they propagate can turn against them. This was evident in discussions with a long-time Indian American friend, who, despite not being religious, has absorbed Indian cultural values deeply. His unexpected alignment with viewpoints commonly associated with Pakistani, Congress, and American Democratic critics highlighted the failure of the Indian government to effectively communicate the rationale behind the CAA.
In drawing parallels, I referenced the Lautenberg Amendment in the United States, which offers asylum to certain non-Muslim minorities, to illustrate the complexities surrounding refugee status and the nuances of asylum, migration, and refugee policies. This comparison underlines the distinctions between individuals fleeing persecution, like Sikhs, Hindus, and Christians from certain South Asian countries, and economic migrants.
Moreover, the discourse around the CAA often brings up the plight of persecuted Muslim groups, such as the Rohingyas and Ahmadis. While the Rohingyas have been implicated in violent acts against Hindus in Myanmar, the Ahmadis have a contentious history, particularly with their foundational texts and actions that have been hostile towards Hinduism. Their significant role in the creation of Pakistan, a state envisioned as a Muslim homeland, further complicates their narrative.
The Ahmadi community's influence extended to pivotal moments in South Asian history, including the partition of India and the establishment of Pakistan's constitution, which enshrined Islam as the state religion. This theocratic foundation led to the eventual constitutional amendment in Pakistan that declared Ahmadis non-Muslims, highlighting the ironic twist of fate where the creators of an exclusivist state found themselves marginalized.
Thus, the debate around the CAA and the inclusion of persecuted groups must consider the historical and ideological contexts that shape these communities' identities and actions. The complexities of asylum and refugee status, the historical roles of communities in regional conflicts, and the principles underlying national policies on migration and citizenship are essential factors in understanding and addressing the controversies surrounding the CAA.
When rage is combined with religious and ideological absolutism, avenues of freedoms vanish. Dissent is met with ruthless subjugation and every atrocity is covered up by ambivalence. Let's deep dive.
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